[MCQ] Sufism Bhaktism Quiz

MCQ/Quiz Practice Set on: Sufism Bhaktism

Level:intermediate
Subject:Indian History
Topics:Medieval India
Age Range:12 –

[Q:1] Which of the following is not a path of Sufi practice?

[A] Tawah

[B] Hajj

[C] Faqr

[D] Riza

[Q:2] The founders of the Chisti sect in India was:

[A] Khwaja Moinuddin Chisti

[B] Khwaja Muhammad Baki

[C] Mullah Muhammad Mahani

[D] Nuruddin Noorani

[Q:3] Which person was not an early Sufi saint?

[A] Khwaja Moinuddin Chisti

[B] Rabia

[C] Ali-Ghazali

[D] Mansur-bin-Hali

[Q:4] The proponents of Advaitaism (Advaita philosophy) is-

[A] Ramanuja

[B] Shankaracharya

[C] Madhavachariya

[D] Vallavacharya

[Q:5] The proponents of the ‘Dvaitadvaita’ (dualistic-non-dualistic) doctrine is-

[A] Nimbarka

[B] Madhavachariya

[C] Vallavacharya

[D] Shankaracharya

[Q:6] Which of the following was not a Saguna saint?

[A] Tulsidas

[B] Nanak

[C] Chaitanyadeva

[D] Surdas

[Q:7] Which of the following was not a Nirguna saint?

[A] Nanak

[B] Ramdas

[C] Ramananda

[D] Kabir

[Q:8] The founder of the Vairagi sect was-

[A] Ramananda

[B] Ramanuja

[C] Shankaracharya

[D] Chaitanyadeva

[Q:9] Who was known as ‘Mahaprabhu’-

[A] Shankaracharya

[B] Chaitanyadeva

[C] Vallavacharya

[D] Ramananda

[Q:10] The proponent of Gaudiya Vaishava religion was-

[A] Shankaradev

[B] Jnandev

[C] Chaitanyadeva

[D] Surdas

[Q:11] The ‘Nainar’ sect was based on which religion?

[A] Sikh

[B] Shaiva

[C] Vaishnab

[D] Hindu

[Q:12] The ‘Albar’ sect was based on which religion?

[A] Sikh

[B] Shaiva

[C] Islam

[D] Vaishnab

[Q:13] Who was the founder of the ‘Mahapurushiya’ sect?

[A] Shankardeva

[B] Shankaracharya

[C] Chaitanyadev

[D] Surdas

[Q:14] In which region did the first Bhakti movement start?

[A] Deccan

[B] North India

[C] Central India

[D] North-West India

[Q:15] Hindi was not used in religious literature either completely or partially by-

[A] Mirabai

[B] Nanak

[C] Narasi Mehta

[D] Ramananda

[Q:16] According to Guru Nanak, religion was-

[A] Strongly pragmatic

[B] Ethical concepts

[C] Both A and B

[D] Thoroughly spiritual

[Q:17] The temple town of Peramudur in South India is-

[A] Birthplace of Shankaracharya

[B] Birthplace of Madhavacharya

[C] Birthplace of Vallabhacharya

[D] Birthplace of Ramanuja

[Q:18] In which region did the Suravardi sect gain popularity?

[A] Adjacent regions of Ajmer

[B] Punjab and Sindh

[C] Delhi and Bihar

[D] Delhi and Doab region

[Q:19] The Golden Temple of Amritsar was built during the time of which Sikh Guru?

[A] Arjun

[B] Nanak

[C] Angad

[D] Ramdas

[Q:20] Saint Kabir’s Guru was-

[A] Ramanuj

[B] Ramanand

[C] Shankaracharya

[D] Chaitanya

[Q:21] Sufi Saint who is associated with Akbar-

[A] Mainuddin Chisti

[B] Nizamuddin Auliya

[C] Selim Chisti

[D] Sheikh Farid

[Q:22] ‘Khalsa’ was founded by-

[A] Guru Nanak

[B] Ranjit Singh

[C] Guru Teg Bahadur

[D] Guru Gobind Singh

[Q:23] Who started the Bhakti movement?

[A] Ramanand

[B] Ramanuj

[C] Nanak

[D] Kabir

[Q:24] Guru Gobind Singh was-

[A] The tenth and last Sikh Guru

[B] Founder of Khalsa

[C] Author of Tenth Granth

[D] All is true

[Q:25] Who said ‘No man should ask another man’s religion or caste’?

[A] Kabir

[B] Ramananda

[C] Ramanuja

[D] Chaitanya

[Q:26] Which Sufi saint’s shrine is located in Ajmer?

[A] Salim Chisti

[B] Moinuddin Chisti

[C] Baba Farid

[D] Hazrat Nizamuddin

[Q:27] In Chishti Sufism, sama primarily refers to:

[A] Silent meditation

[B] Listening to devotional music for spiritual ecstasy

[C] Legal debate on Sharia

[D] Physical austerities only

[Q:28] Naqshbandi Sufis are best known for which practice?

[A] Loud collective zikr

[B] Silent zikr

[C] Public sama sessions

[D] Vegetarianism

[Q:29] Guru Arjan’s most enduring institutional contribution was:

[A] Founding the Khalsa

[B] Compiling the Adi Granth

[C] Introducing the Manji system

[D] Creating the Gurmukhi script

[Q:30] The Manji system of Sikh administration was developed mainly under:

[A] Guru Nanak

[B] Guru Angad

[C] Guru Amar Das

[D] Guru Hargobind

[Q:31] Shuddhadvaita of Vallabhacharya differs from Shankara’s Advaita mainly because Vallabhacharya:

[A] Denied the reality of the world

[B] Said the world is a real manifestation of God

[C] Denied liberation

[D] Rejected bhakti

[Q:32] Nimbarka’s Dvaitadvaita doctrine says:

[A] Only dualism is true

[B] Only non-dualism is true

[C] Soul and God are both identical and different

[D] God is unreal, the world is real

[Q:33] Suhrawardi Sufis in India are remembered for their relative:

[A] Withdrawal from state power

[B] Strong engagement with courts and administration

[C] Rejection of Islamic law

[D] Exclusive use of music in rituals

[Q:34] The earliest large wave of Bhakti saints (Alvars and Nayanars) belonged to:

[A] Tamil regions between 6th–9th centuries CE

[B] Bengal in the 15th century

[C] Rajasthan in the 12th century

[D] Kashmir in the 10th century

[Q:35] Mirabai’s bhakti is best described as:

[A] Philosophical non-dualism without emotion

[B] Personal, emotional devotion to Krishna

[C] Strict ritual worship of Shiva

[D] Social reform through Sikh institutions

[Q:36] Baba Farid is mainly associated with which Sufi order?

[A] Qadiri

[B] Suhrawardi

[C] Chishti

[D] Naqshbandi

[Q:37] Guru Hargobind introduced the concept of Miri-Piri, which means:

[A] Meditation and renunciation

[B] Temporal and spiritual authority together

[C] Rejection of arms

[D] Only spiritual leadership

[Q:38] Riza in Sufi terminology best describes:

[A] Physical poverty

[B] Complete contentment with God’s will

[C] Legalistic conformity

[D] Public preaching only

[Q:39] Ravidas is remembered as:

[A] A court philosopher of Vijayanagara

[B] A Nirguna Bhakti saint from a lower-caste background

[C] Sufi writer in Persian

[D] A proponent of Shuddhadvaita

[Q:40] The Qadiri order in India became widely known during the time of:

[A] Babur

[B] Akbar and Jahangir

[C] Firoz Shah Tughlaq

[D] Alauddin Khalji

[Q:41] Sheikh Ahmad Sirhindi (Mujaddid Alf Sani) is best linked to:

[A] Chishti emphasis on sama

[B] Naqshbandi reformist revival of strict orthodoxy

[C] Qadiri focus on sulh-i kul

[D] Suhrawardi retreat from politics